12 For if for nothing else, surely for our disrespectfulness here we are worthy to undergo the utmost punishment. For when prophets are chanting, and apostles singing hymns, and God is discoursing, we wander without, and bring in upon us a turmoil of worldly business. And we do not afford to the laws of God so great stillness, even as the spectators in the theatres to the emperor's letters, keeping silence for them. For there, when these letters are being read, deputies at once, and governors, and senate, and people, stand all upright, with quietness hearkening to the words. And if amid that most profound silence any one should suddenly leap up and cry out, he suffers the utmost punishment, as having been insolent to the emperor. But here, when the letters from heaven are being read, great is the confusion on all sides. And yet both He who sent the letters is much greater than this our king, and the assembly more venerable: for not men only, but angels too are in it; and these triumphs, of which the letters bear us the good tidings, are much more awful than those on earth. Wherefore not men only, but angels also and archangels; both the nations of heaven, and all we on the earth, are commanded to give praise. For, “Bless the Lord,” it is said, “all His works.” Yea, for His are no small achievements, rather they surpass all speech, and thought, and understanding of man.
And these things the prophets proclaim every day, each of them in a different way publishing this glorious triumph. For one says, “You have gone up on high, You have led captivity captive, and hast received gifts among men.” And, “The Lord strong and mighty in battle.” And another says, “He shall divide the spoils of the strong.” For indeed to this purpose He came, that He might “preach deliverance to captives, and recovery of sight to the blind.”
And raising aloud the cry of victory over death, he said, “Where, O Death, is your victory? Where, O Grave, is your sting?” And another again, declaring glad tidings of the most profound peace, said, “They shall beat their swords into ploughshares, and their spears into pruning hooks.” And while one calls on Jerusalem, saying, “Rejoice greatly, O daughter of Sion, for lo! Your King comes to you meek, riding upon an ass, and a young colt;” another proclaims His second coming also, saying on this wise, “The Lord, whom you seek, will come, and who will abide the day of His coming? Leap ye as calves set free from bonds.” And another again, amazed at such things, said, “This is our God; there shall none other be accounted of in comparison of Him.”
Yet, nevertheless, while both these and many more sayings than these are being uttered, while we ought to tremble, and not so much as account ourselves to be on the earth; still, as though in the midst of a forum, we make an uproar and disturbance, and spend the whole time of our solemn assembly in discoursing of things which are nothing to us.
When therefore both in little things, and in great, both in hearing, and in doing, both abroad, and at home, in the church, we are so negligent; and together with all this, pray also against our enemies: whence are we to have any hope of salvation, adding to so great sins yet another grievous enhancement, and equivalent to them all, even this unlawful prayer?
Have we then hereafter any right to marvel, if anything befall us of the things which are unexpected and painful? Whereas we ought to marvel when no such thing befalls us. For the former is in the natural order of things, but the latter were beyond all reason and expectation. For surely it is beyond reason, that they who have become enemies of God, and are provoking Him to anger, should enjoy sunshine and showers, and all the rest; who being men surpass the barbarity of wild beasts, setting themselves one against another, and by the biting of their neighbors staining their own tongues with blood: after the spiritual table, and His so great benefits, and His innumerable injunctions.
Therefore, considering these things, let us cast up that venom; let us put an end to our enmities, and let us make the prayers that become such as we are. Instead of the brutality of devils, let us take upon us the mildness of angels; and in whatsoever things we may have been injured, let us, consider ing our own case, and the reward appointed us for this commandment, soften our anger; let us assuage the billows, that we may both pass through the present life calmly, and when we have departed there, may find our Lord such as we have been towards our fellow-servants. And if this be a heavy and fearful thing, let us make it light and desirable; and let us open the glorious gates of confidence towards Him; and what we had not strength to effect by abstaining from sin, that let us accomplish by becoming gentle to them who have sinned against us (for this surely is not grievous, nor burdensome); and let us by doing kindnesses to our enemies, lay up beforehand much mercy for ourselves.
For so both during this present life all will love us, and above all others, God will both befriend and crown us, and will count us worthy of all the good things to come; unto which may we all attain, by the grace and love towards man of our Lord Jesus Christ, to whom be glory and might for ever and ever. Amen.
Source: Homilies on the Gospel of St. Matthew (New Advent)