4 Let no man therefore beat himself any more, nor wail, neither disparage Christ's achievement. For indeed He overcame death. Why then do you wail for nought? The thing has become a sleep. Why lament and weep? Why, even if Greeks did this, they should be laughed to scorn; but when the believer behaves himself unseemly in these things, what plea has he? What excuse will there be for them that are guilty of such folly, and this, after so long a time, and so clear proof of the resurrection?
But you, as though laboring to add to the charge against you, dost also bring us in heathen women singing dirges, to kindle your feelings, and to stir up the furnace thoroughly: and you hearken not to Paul, saying, “What concord has Christ with Belial? Or what part has he that believes with an infidel?”
And while the children of heathens, who know nothing of resurrection, do yet find words of consolation, saying, “Bear it manfully, for it is not possible to undo what has taken place, nor to amend it by lamentations;” art not thou, who hear sayings wiser and better than these, ashamed to behave yourself more unseemly than they? For we say not at all, “Bear it manfully, because it is not possible to undo what has taken place,” but, “bear it manfully, because he will surely rise again;” the child sleeps and is not dead; he is at rest and has not perished. For resurrection will be his final lot, and eternal life, and immortality, and an angel's portion. Do you not hear the Psalm that says, “Return unto your rest, O my soul, for the Lord has dealt bountifully with you?” God calls it “bountiful dealing,” and do you make lamentation?
And what more couldest thou have done, if you were a foe and an enemy of the dead? Why, if there must be mourning, it is the devil that ought to mourn. He may beat himself, he may wail, at our journeying to greater blessings. This lamentation becomes his wickedness, not you, who art going to be crowned and to rest. Yea, for death is a fair haven. Consider, at any rate, with how many evils our present life is filled; reflect how often you yourself hast cursed our present life. For indeed things go on to worse, and from the very beginning thou were involved in no small condemnation. For, says He, “In sorrow you shall bring forth children;” and, “In the sweat of your face shall you eat your bread;” and, “In the world you shall have tribulation.”
But of our state there, no such word at all is spoken, but all the contrary; that “grief and sorrow and sighing have fled away.” And that “men shall come from the east and from the west, and shall recline in the bosoms of Abraham and Isaac and Jacob.” And that the region there is a spiritual bride-chamber, and bright lamps, and a translation to Heaven.
Source: Homilies on the Gospel of St. Matthew (New Advent)