Homilies on the Gospel of St. Matthew

^7. For so the blessed Job, if he had not exercised himself well before his conflicts, would not have shone so brightly in the same. Unless he had practised freedom from all despondency, he would have uttered some rash word, when his children died. But as it was he stood against all the assaults, against ruin of fortune, and destruction of so great affluence: against loss of children, against his wife's commiseration, against plagues in body, against reproaches of friends, against revilings of servants.

And if you would see his ways of exercise also, hear him saying, how he used to despise wealth: “If I did but rejoice,” says he, “because my wealth was great: if I set gold up for a heap, if I put my trust in a precious stone.” Therefore neither was he confounded at their being taken away, since he desired them not when present.

Hear how he also managed what related to his children, not giving way to undue softness, as we do, but requiring of them all circumspection. For he who offered sacrifice even for their secret sins, imagine how strict a judge he was of such as were manifest.

And if you would also hear of his strivings after continence, hearken to him when he says, “I made a covenant with my eyes, that I should not think upon a maid.” For this cause his wife did not break his spirit, for he loved her even before this, not however immoderately, but as is due to a wife.

Wherefore I am led even to marvel, whence it came into the devil's thought to stir up the contest, knowing as he did of his previous training. Whence then did it occur to him? The monster is wicked, and never despairs: and this turns out to us a very great condemnation that he indeed never gives up the hope of our destruction, but we despair of our own salvation.

But for bodily mutilation and indignity, mark how he practised himself. Why, inasmuch as he himself had never undergone any such thing, but had continued to live in wealth and luxury, and in all other splendor, he used to divine other men's calamities, one by one. And this he declared, when he said, “For the thing which I greatly feared has come upon me; and that which I was afraid of has come unto me.” And again, “But I wept for every helpless man, and groaned when I saw a man in distress.”

So because of this, nothing of what happened confounded him, none of those great and intolerable ills. For I bid you not look at the ruin of his substance, nor at the loss of his children, nor at that incurable plague, nor at his wife's device against him; but at those things which are far more grievous than these.

“And what,” says one, “did Job suffer more grievous than these? For from his history there is nothing more than these for us to learn.” Because we are asleep, we do not learn, since he surely that is anxious, and searches well for the pearl, will know of many more particulars than these. For the more grievous, and apt to infuse greater perplexity, were different.

And first, his knowing nothing certain about the kingdom of heaven, and the resurrection; which indeed he also spoke of, lamenting. “For I shall not live always, that I should suffer long.” Next, his being conscious to himself of many good works. Thirdly, his being conscious of no evil thing. Fourthly, his supposing that at God's hands he was undergoing it; or if at the devil's, this again was enough to offend him. Fifthly, his hearing his friends accusing him of wickedness, “For you have not been scourged,” say they, “according to what your sins deserve.” Sixthly, his seeing such as lived in wickedness prospering, and exulting over him. Seventhly, not having any other to whom he might look as even having ever suffered such things.