9 Let us call Him therefore, as it is His will to be called. But what is this His will? “Loose,” says He, “every band of iniquity, unloose the twisted knots of oppressive covenants, tear in pieces every unjust contract. Break your bread to the hungry, and bring in the poor that are cast out to your house. If you see one naked, cover him, and them that belong to your seed you shall not overlook. Then shall your light break forth in the morning, and your healings shall spring forth speedily, and your righteousness shall go before you, and the glory of the Lord shall cover you. Then you shall call upon me, and I will give ear unto you; while you are yet speaking, I will say, Lo! Here I am.”
And who is able to do all this? It may be asked. Nay, who is unable, I pray you? For which is difficult of the things I have mentioned? Which is laborious? Which not easy?
Why, so entirely are they not possible only, but even easy, that many have actually overshot the measure of those sayings, not only tearing in pieces unjust contracts, but even stripping themselves of all their goods; making the poor welcome not to roof and table, but even to the sweat of their body, and laboring in order to maintain them; doing good not to kinsmen only, but even to enemies.
But what is there at all even hard in these sayings? For neither did He say, “Pass over the mountain, go across the sea, dig through so many acres of land, abide without food, wrap yourself in sackcloth;” but, “Impart to the poor, impart of your bread, cancel the contracts unjustly made.”
What is more easy than this? Tell me. But even if you account it difficult, look, I pray you, at the rewards also, and it shall be easy to you.
For much as our emperors at the horse races heap together before the combatants crowns, and prizes, and garments, even so Christ also sets His rewards in the midst of His course, holding them out by the prophet's words, as it were by many hands. And the emperors, although they be ten thousand times emperors, yet as being men, and the wealth which they have in a course of spending, and their munificence of exhaustion, are ambitious of making the little appear much; wherefore also they commit each thing severally into the hand of the several attendants, and so bring it forward. But our King contrariwise, having heaped all together (because He is very rich, and does nothing for display), He so brings it forward, and what He so reaches out is indefinitely great, and will need many hands to hold it. And to make you aware of this, examine each particular of it carefully.
“Then,” says He, “shall your light break forth in the morning.” Does not this gift appear to you as some one thing? But it is not one; nay, for it has many things in it, both prizes, and crowns, and other rewards. And, if you are minded, let us take it to pieces and show all its wealth, as it shall be possible for us to show it; only do not ye grow weary.
And first, let us learn the meaning of “It shall break forth.” For He said not at all, “shall appear,” but “shall break forth;” declaring to us its quickness and plentifulness, and how exceedingly He desires our salvation, and how the good things themselves travail to come forth, and press on; and that which would check their unspeakable force shall be nought; by all which He indicates their plentifulness, and the infinity of His abundance. But what is “the morning.” It means, “not after being in life's temptations, neither after our evils have come upon us;” nay, it is quite beforehand with them. For as in our fruits, we call that early, which has shown itself before its season; so also here again, declaring its rapidity, he has spoken in this way, much as above He said, “Whilst you are yet speaking, I will say, Lo! Here I am.”
But of what manner of light is He speaking, and what can this light be? Not this, that is sensible; but another far better, which shows us Heaven, the angels, the archangels, the cherubim, the seraphim, the thrones, the dominions, the principalities, the powers, the whole host, the royal palaces, the tabernacles. For should you be counted worthy of this light, you shall both see these, and be delivered from hell, and from the venomous worm, and from the gnashing of teeth, and from the bonds that cannot be broken, and from the anguish and the affliction, from the darkness that has no light, and from being cut asunder, and from the river of fire, and from the curse, and from the abodes of sorrow; and you shall depart, “where sorrow and woe are fled away,” where great is the joy, and the peace, and the love, and the pleasure, and the mirth; where is life eternal, and unspeakable glory, and inexpressible beauty; where are eternal tabernacles, and the untold glory of the King, and those good things, “which eye has not seen, nor ear heard, neither have entered into the heart of man;” where is the spiritual bridechamber, and the apartments of the heavens, and the virgins that bear the bright lamps, and they who have the marriage garment; where many are the possessions of our Lord, and the storehouses of the King.
Do you see how great the rewards, and how many He has set forth by one expression, and how He brought all together?
So also by unfolding each of the expressions that follow, we shall find our abundance great, and the ocean immense. Shall we then still delay, I beg you; and be backward to show mercy on them that are in need? Nay, I entreat, but though we must throw away all, be cast into the fire, venture against the sword, leap upon daggers, suffer what you will; let us bear all easily, that we may obtain the garment of the kingdom of Heaven, and that untold glory; which may we all attain, by the grace and love towards man of our Lord Jesus Christ, to whom be glory and might, world without end. Amen.
Source: Homilies on the Gospel of St. Matthew (New Advent)