11 The admonition however, and the counsel, such as it is, appears to some to give authority for drinking wine too freely. But this is not so. If indeed we closely investigate this very saying, it rather amounts to a recommendation of abstinence. For just consider that Paul did not at first, nor at the outset give this counsel. But when he saw that all strength was overthrown, then he gave it; and even then not simply, but with a certain prior limitation. He does not say merely, “Use wine,” but “a little” wine; not because Timothy needed this admonition and advice, but because we need it.
On this account, in writing to him, he prescribes the measure and limit of wine-drinking for us; bidding him drink just so much as would correct disorder; as would bring health to the body, but not another disease. For the immoderate drinking of wine produces not fewer diseases of body and of soul, than much drinking of water, but many more, and more severe; bringing in as it does upon the mind the war of the passions, and a tempest of perverse thoughts, besides reducing the firmness of the body to a relaxed and flaccid condition.
For the nature of land that is long disturbed by a superabundance of water, is not thereby so much dissolved, as the force of the human frame is enfeebled, relaxed, and reduced to a state of exhaustion, by the continual swilling of wine. Let us guard then against a want of moderation on either side, and let us take care of the health of the body, at the same time that we prune away its luxurious propensities. For wine was given us of God, not that we might be drunken, but that we might be sober; that we might be glad, not that we get ourselves pain.
“Wine,” it says, “makes glad the heart of man,” but you make it matter for sadness; since those who are inebriated are sullen beyond measure, and great darkness over-spreads their thoughts. It is the best medicine, when it has the best moderation to direct it. The passage before us is useful also against heretics, who speak evil of God's creatures; for if it had been among the number of things forbidden, Paul would not have permitted it, nor would have said it was to be used.
And not only against the heretics, but against the simple ones among our brethren, who when they see any persons disgracing themselves from drunkenness, instead of reproving such, blame the fruit given them by God, and say, “Let there be no wine.” We should say then in answer to such, “Let there be no drunkenness; for wine is the work of God, but drunkenness is the work of the devil. Wine makes not drunkenness; but intemperance produces it. Do not accuse that which is the workmanship of God, but accuse the madness of a fellow mortal. But you, while omitting to reprove and correct the sinner, treatest your Benefactor with contempt!”
Source: Homilies on the Statues (New Advent)