Homilies on the Statues

^3. Since, therefore, we did not scatter the seed in vain, but you hunted out all who were absent, as I exhorted you; suffer us now to return you a recompense; and having reminded you of a few things that were said before, to repay you again what remains. What then were those matters that were before treated of? We were enquiring how, and in what manner, before the giving of the Scriptures, God ordered His dispensation toward us; and we said, that by means of the creation He instructed our race, stretching out the heavens, and there openly unfolding a vast volume, useful alike to the simple and the wise, to the poor and to the rich, to Scythians and to barbarians, and to all in general who dwell upon the earth; a volume which is much larger than the multitude of those instructed by it. We discoursed also at length concerning the night, and the day, and the order of these, as well as of the harmony which is strictly preserved by them; and much was said respecting the measured dance of the seasons of the year, and of their equality. For just as the day defrauds not the night even of half an hour throughout the whole year, so also do these distribute all the days among themselves equally. But, as I said before, not only does the greatness and beauty of the creation show forth the Divine Architect, but the very manner likewise in which it is compacted together, and the method of operation, transcending as it does, the ordinary course of nature. For it would have been in accordance with nature for water to be borne upon the earth; but now we see, on the contrary, that the earth is supported by the waters. It would have been in accordance with nature that fire should tend upwards; but now on the contrary we see the beams of the sun directed towards the earth; and the waters to be above the heavens, yet not falling away; and the sun running below them, yet not quenched by the waters, nor dispelling their moisture. Besides these things we said that this whole universe consists of four elements, these being adverse to and at strife with one another; yet one does not consume the other, although they are mutually destructive. Whence it is evident that some invisible power bridles them, and the will of God becomes their bond.