Homilies on the Statues

^9. Does not what I say appear a question? The solution of it, however, I will bring forward at once. For Paul acted thus, not from distress or fear, but from an abundance of wisdom and spiritual understanding. And how this was, I proceed to explain. He was addressing a Gentile, and an unbeliever, who knew nothing of our matters. Hence he was unwilling to introduce him by way of disagreeable things, but as he said, “I became to them that are without law, as without law;” so he acted in the present instance. His meaning is, If the Gentile hear of bonds and tribulations, he will straightway be taking flight; since he knows not the power of bonds. First, let him become a believer; let him taste of the word preached, and then he will even of himself hasten towards these bonds. I have heard the Lord saying, “No man puts a piece of new cloth into an old garment, for that which is put in to fill it up takes from the garment, and the rent is made worse. Neither do men put new wine into old wine-skins; else the wine-skins burst.” The soul of this man is an old garment: an old wine-skin. It is not renewed by the faith, nor renovated by the grace of the Spirit. It is yet weak and earthly. It affects the things of this life. It flutters eagerly after worldly show. It loves a glory that is present. Should he hear at once, even from the first, that if he becomes a Christian he will become immediately a prisoner, and will be encompassed with a chain; feeling ashamed and indignant, he will recoil from the word preached. Therefore, says he, “Except these bonds.” Not as deprecating the bonds themselves, God forbid! But condescending to the other's infirmity; for he himself loved and welcomed his bonds, even as a woman fond of ornament does her jewels of gold. Whence is this apparent? “I rejoice,” says he, “in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh.” And again; “Unto you it is given in the behalf of Christ, not only to believe in Him, but to suffer for His sake.” And again; “And not only so, but we also glory in tribulations.” Wherefore, if he rejoices and glories in this, and calls it a gift of grace, it is manifest that when he was addressing the judge, he spoke to him as he did, for the reason assigned. Moreover, also in a different passage, when he happened to find a necessity for glorying, he shows the very same by saying, “Most gladly, therefore, will I glory in my infirmities......in reproaches, in necessities, in persecutions, in distresses, that the power of Christ may rest upon me.” And again; “If I must needs glory, I will glory of the things which concern mine infirmities.” And elsewhere, comparing himself with others, and exhibiting to us his superiority in the comparison, he thus speaks; “Are they ministers of Christ? (I speak as a fool), I am more.” And wishing to show this superiority, he did not say that he had raised the dead, nor that he had expelled demons, nor that he had cleansed lepers, nor that he had done any other thing of the sort, but that he had suffered those innumerable hardships. Hence when he said, I am more, he presently cites the multitude of his trials; “In stripes, above measure, in deaths oft, in prisons more frequent.....of the Jews five times received I forty stripes save one, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;” and all the rest. Thus Paul everywhere glories in tribulations; and prides himself upon this circumstance exceedingly. And very justly. For this it is which especially shows the power of Christ, viz. that the Apostles conquered by such means; by bonds, by tribulations, by scourgings, and the worst of ills.