Homilies on the Statues

^8. But I am ready to show today, not the destruction of one, two, or three houses in consequence of oaths, but that of a whole city and of a people beloved of God; of a nation that had always enjoyed much of the divine care; and of a race that had escaped many dangers. For Jerusalem herself, the city of God, which had the holy ark, and all that divine service—where there were once prophets, and the grace of the Spirit, and the ark; and the tables of the covenant, and the golden pot—where angels were frequent visitors—this city, I say, when a multitude of wars took place, and many foreign nations made attacks upon it, as if girt by a wall of adamant, ever laughed them all to scorn, and while the land was utterly destroyed, sustained no injury! And not only is this to be wondered at, but that frequently in driving out its enemies, it inflicted upon them a heavy blow, and enjoyed so much of the providential care of God, that God Himself said, “I found Israel as a bunch of grapes in the desert; and I beheld your fathers as the earliest fruit on the fig tree.” And again, of the city itself: “As olive berries on the extremity of the highest bough, and they shall say, Do them no harm.” Nevertheless, the city beloved of God; that had escaped so many perils; that had been favoured with pardon, amidst the multitude of its sins; that alone had been able to avoid captivity, while all the rest were carried away, not once or twice, but very often; was ruined solely by an oath. But how, I proceed to state.