Homilies on the Statues

^10. Thou too then, if you have Him for your Friend, be not despairing, although you fall into the furnace: and in like manner if He be angry, think not you are safe though thou be in Paradise. For Adam indeed was in Paradise, yet, when he had provoked God, Paradise profited him nothing. These youths were in the furnace; yet, since they were approved, the furnace injured them not at all. Adam was in Paradise, but when he was supine, he was supplanted! Job sat down on the dunghill, yet, since he was vigilant he prevailed! Yet how much better was Paradise than a dunghill! still the excellency of the place benefitted in no degree the inhabitant; forasmuch as he had betrayed himself; as likewise indeed the vileness of the place did to one no injury, who was fortified on every side with virtue. As to ourselves then, let us fortify our souls; for if the loss of wealth should threaten us, or even death, and yet no one can rob us of our religion, we are the happiest of men, Christ commended this when he said, “Be wise as serpents.” For just as he exposes the whole body in order that he may save the head, so also do thou. Although it should be necessary to expose wealth, or the body, or the present life, or all things, for the purpose of preserving your religion; be not cast down! For if you depart hence in possession of that, God will restore to you all things with more abundant splendour, and will raise again your body with greater glory; and instead of riches, there will be the good things that surpass all power of description. Did not Job sit naked on a dunghill, sustaining a life more grievous than ten thousand deaths? Yet since he did not cast away his piety, all his former things came back to him in greater abundance, soundness and beauty of body; his full band of children; his possessions; and what was greater than all, the splendid crown of his patience. For as it happens with trees, should any one pluck away the fruit and the leaves together; should he even cut off all the branches letting the root only remain; the tree will rise again entire, with greater beauty, so indeed is it also with us. If the root of piety remain, although wealth be taken away, although the body destroyed, all things again revert to us with greater glory than before. Casting away therefore all anxiety and superfluous care, let us return to ourselves; and let us adorn the body and the soul with the ornament of virtue; converting our bodily members into instruments of righteousness and not instruments of sin.