2 Let us then give thanks to God even for these things, that we have reaped so much fruit from the tribulation; that we have received so great an advantage from the trial. If there were no trial, there would be no crown; if there were no wrestlings, there would be no prize; if there were no lists marked out, there would be no honours; if there were no tribulation, there would be no rest; if there were no winter, there would be no summer. And this may be observed, not only among men, but even with the very seeds; for if, in that case, we expect the ear of grain to spring and flourish, there must be much rain, much gathering of the clouds, and much frost; and the time of sowing is also a rainy season.
Since therefore the winter, a winter not of the elements, but of souls, has now set in, let us too sow in this winter that we may reap in the summer; let us sow tears, that we may reap gladness. This is not my word, it is a prophetic promise, “They who sow in tears, shall reap in joy.” The rain which comes down, does not so make the seeds to sprout and grow, as the shower of falling tears makes the seed of godliness to spring up and flourish. This it is that cleanses the soul; waters the mind, and causes the growing germ of doctrine to push rapidly forwards.
For this reason also, it is needful to plough up a deep furrow. This the Prophet signified when he spoke thus, “Break up your fallow ground, and sow not among thorns.” Therefore, as when he who has set the plough on the field, turns up the earth from below, preparing beforehand a safe lodgment for the seeds, in order that they may not lie dispersed over the surface, but may be hidden in the very womb of the earth, and deposit their roots in safety: so also it is our business to act; and making use of the plough of tribulation to break up the depth of the heart.
For another Prophet admonishes of this, when he says, “Rend your hearts and not your garments.” Let us then rend our hearts, that if any evil plant, any treacherous thought be present in us, we may tear it up by the roots, and provide a pure soil for the seeds of godliness. For if we do not now break up the fallow ground; if we do not now sow; if we do not now water it with tears, while it is a time of tribulation and fasting, when shall we ever be brought to compunction? Will it be when we are at ease, and in luxury? But this is impossible. For ease and luxury generally lead to indolence, just as tribulation leads back again to diligence; and restores to itself the mind that had wandered abroad, and been dreaming after a multitude of objects.
Source: Homilies on the Statues (New Advent)