Homilies on the Statues

^5. I speak thus, not anticipating any dread or melancholy event: God forbid! But because I am ashamed for those who are afraid of death. Tell me, while expecting such good things as “eye has not seen, nor ear heard, nor have entered the heart of man,” do you demur about this enjoyment, and art negligent and slothful; and not only slothful, but fearful and trembling? And is it not shameful that you are distressed on account of death, whereas Paul groaned on account of the present life, and writing to the Romans said, “The creation groans together, and ourselves also which have the first fruits of the Spirit do groan.” And he spoke thus, not as condemning the things present, but longing for the things to come. “I have tasted,” says he, “of the grace, and I do not willingly put up with the delay. I have the first fruits of the Spirit, and I press on towards the whole. I have ascended to the third heaven; I have seen that glory which is unutterable; I have beheld the shining palaces; I have learned what joys I am deprived of, while I linger here, and therefore do I groan.” For suppose any one had conducted you into princely halls, and shown you the gold everywhere glittering on the walls, and all the rest of the glorious show; if from thence he had led you back afterward to a poor man's hut, and promised that in a short time he would bring you back to those palaces, and would there give you a perpetual mansion; tell me, would you not indeed languish with desire, and feel impatient, even at these few days? Thus think then of heaven, and of earth, and groan with Paul, not because of death, but because of the present life!