10 And moreover we should think of this again, that if we suffer any evil unjustly, during the present life, we discharge a multitude of sins. Therefore it is a great advantage to have out the chastisement of our sins here, and not there; for the rich man received no evil here, and therefore he was scorched in the flames there; and that this was the reason why he did not enjoy any consolation, hear in proof what Abraham says, “Son, you have received your good things; therefore you are tormented.”
But that to the good things bestowed on Lazarus, not only his virtue, but his having here suffered a thousand ills, contributed, learn also from the patriarch's words. For having said to the rich man, “You have received your good things,” he goes on to say, “and Lazarus evil things, and for this reason he is comforted.” For as they who live virtuously, and are afflicted, receive a double reward from God, so he who lives in wickedness, and fares sumptuously, shall have a double punishment.
Again, I declare this not for the purpose of accusing those who have taken flight, for it is said, “Add not more trouble to a heart that is vexed;” nor do I say it because I wish to rebuke; (for the sick man stands in need of consolation); but for the purpose of endeavouring to promote an amendment. Let us not entrust our safety to flight, but flee from sins, and depart from our evil way. If we escape from these things, although we be in the midst of ten thousand soldiers; not one of them will be able to smite us; but not flying from these, though we ascend to the very summit of the mountains, we shall there find innumerable enemies!
Let us again call to mind those three children, who were in the midst of the furnace, yet suffered no evil, and those who cast them into it, how they that sat around were all consumed. What is more wonderful than this? The fire freed those it held possession of, and violently seized those whom it did not hold, to teach you, that not the habitation, but the habit of life, brings safety or punishment. Those within the furnace escaped, but those without were consumed. To each alike were the same bodies, but not the same dispositions. For this reason neither were the effects on them the same; for hay, although it lie without the flame, is quickly kindled; but gold, although it remain within, becomes the more resplendent!
Source: Homilies on the Statues (New Advent)