Homilies on the Statues

^6. Do not, O beloved, pass over unthinkingly, what has just been said! But consider what an act it was, not to send an angel, or archangel, or any other of his fellow-servants, but that the Lord Himself should have descended to him who had fallen from the right way, and should have raised him when thus cast down; and should have approached him, One to one, as a friend comes to a friend when he is unfortunate, and is plunged in great distress! For that He acted thus out of His great kindness, the very words too which He spoke to him evidently show His ineffable affection. And why do I say, all the words? The first utterance signifies at once His tenderness. For He said not, what it was probable a person treated so contemptuously would say, “O wicked, yea most wicked man! When you had enjoyed so great favour from Me, and had been honoured with such a sovereignty, being exalted above all the creatures upon the earth for no merit of your own; and having received in actual deeds the pledges of My care, and a true manifestation of My Providence, did you esteem a wicked and pestiferous demon, the enemy of your salvation, to be worthy of more credit than your Lord and Benefactor? What proof did he give of regard for you, like that which I have done? Did I not make for you the heaven, the earth, the sea, the sun, the moon, and all the stars? For truly none of the angels needed this work of creation; but for you, and for your recreation, I made so great and excellent a world; and did you esteem mere words alone, a false engagement, and a promise full of deceit, as more worthy to be believed than the kindness and providence that was manifested by deeds; that you gave yourself over to him, and trampled My laws under foot!” These words, and more of this kind, one who had been treated contemptuously would probably say. But God acted not so; but quite in the contrary manner. For by His first word He at once raised him up from his dejection, and gave the fearful and trembling man confidence, by being the first Himself to call him, or rather, not by merely calling him first, but by addressing him by his own familiar appellation, and saying, “Adam, where are you?” Thus He showed His tenderness, and the great regard He had for him. For you must all know, that this is a mark of intimate friendship. And thus those who call upon the dead are wont to do, continually repeating their names. And so, on the other hand, those who entertain hatred and enmity against any, cannot bear to mention the very names of those who have aggrieved them. Saul, for instance, though he had sustained no injury from David, but had wronged him exceedingly, since he abhorred and hated him, could not endure to mention his proper name; but when all were seated together, not seeing David to be present, what said he? He said not, “Where is David? But, 'Where is the son of Jesse?'” calling him by his father's name. And again, the Jews did the same with respect to Christ, for since they abhorred and hated Him, they did not say, “Where is Christ?” but, “Where is that man?”