On the Priesthood

^8. For had I accepted the office, I do not say all men, but those who take pleasure in speaking evil, might have suspected and said many things concerning myself who had been elected and concerning them, the electors: for instance, that they regarded wealth, and admired splendor of rank, or had been induced by flattery to promote me to this honor: indeed I cannot say whether some one might not have suspected that they were bribed by money. Moreover, they would have said, “Christ called fishermen, tentmakers, and publicans to this dignity, whereas these men reject those who support themselves by daily labor: but if there be any one who devotes himself to secular learning, and is brought up in idleness, him they receive and admire. For why, pray, have they passed by men who have undergone innumerable toils in the service of the Church, and suddenly dragged into this dignity one who has never experienced any labors of this kind, but has spent all his youth in the vain study of secular learning.” These things and more they might have said had I accepted the office: but not so now. For every pretext for maligning is now cut away from them, and they can neither accuse me of flattery, nor the others of receiving bribes, unless some choose to act like mere madmen. For how could one who used flattery and expended money in order to obtain the dignity, have abandoned it to others when he might have obtained it? For this would be just as if a man who had bestowed much labor upon the ground in order that the grain field might be laden with abundant produce, and the presses overflow with wine, after innumerable toils and great expenditure of money were to surrender the fruits to others just when it was time to reap his grain and gather in his vintage. Do you see that although what was said might be far from the truth, nevertheless those who wished to calumniate the electors would then have had a pretext for alleging that the choice was made without fair judgment and consideration. But as it is I have prevented them from being open mouthed, or even uttering a single word on the subject. Such then and more would have been their remarks at the outset. But after undertaking the ministry I should not have been able day by day to defend myself against accusers, even if I had done everything faultlessly, to say nothing of the many mistakes which I must have made owing to my youth and inexperience. But now I have saved the electors from this kind of accusation also, whereas in the other case I should have involved them in innumerable reproaches. For what would not the world have said? “They have committed affairs of such vast interest and importance to thoughtless youths, they have defiled the flock of God, and Christian affairs have become a jest and a laughing-stock.” But now “all iniquity shall stop her mouth.” For although they may say these things on your account, you will speedily teach them by your acts that understanding is not to be estimated by age, and the grey head is not to be the test of an elder— that the young man ought not to be absolutely excluded from the ministry, but only the novice: and the difference between the two is great.