2 Now I say these things in order that you too may follow my example. But wherefore was I not dismayed? Because I do not fear any present terrors. For what is terrible? Death? Nay this is not terrible: for we speedily reach the unruffled haven. Or spoliation of goods? “Naked came I out of my mother's womb, and naked shall I depart;” or exile? “The earth is the Lord's and the fullness thereof;” or false accusation? “Rejoice and be exceeding glad, when men shall say all manner of evil against you falsely, for great is your reward in Heaven.” I saw the swords and I meditated on Heaven; I expected death, and I bethought me of the resurrection; I beheld the sufferings of this lower world, and I took account of the heavenly prizes; I observed the devices of the enemy, and I meditated on the heavenly crown: for the occasion of the contest was sufficient for encouragement and consolation.
True! I was being forcibly dragged away, but I suffered no insult from the act; for there is only one real insult, namely sin: and should the whole world insult you, yet if you dost not insult yourself you are not insulted. The only real betrayal is the betrayal of the conscience: betray not your own conscience, and no one can betray you. I was being dragged away and I saw the events— or rather I saw my words turned into events, I saw my discourse which I had uttered in words being preached in the market-place through the medium of actual events.
What kind of discourse? The same which I was always repeating. The wind has blown and the leaves have fallen. “The grass has withered and the flower has faded.” The night has departed and the day has dawned; the shadow has been proved vain and the truth has appeared. They mounted up to the sky, and they came down to the level of earth: for the waves which were swelling high have been laid low by means of merely human events. How? The things which were taking place were a lesson.
And I said to myself will posterity learn self-control? Or before two days have passed by will these events have been abandoned to oblivion? The warnings were sounding in their ears. Again let me utter, yet again I will speak. What profit will there be? Certainly there will be profit. For if all do not hearken, the half will hearken; and if not the half, the third part: and if not the third the fourth: and if not the fourth, perhaps ten: and if not ten, perhaps five: and if not five perhaps one: and if not one, I myself have the reward prepared for me. “The grass withers and the flower fades; but the word of God abides for ever.”
Source: Second Homily on Eutropius (After His Captivity) (New Advent)