Second Homily on Eutropius (After His Captivity)

^6. I say these things, and shall not cease saying them, causing continual pain, and dressing the wounds; and this not for the sake of the fallen, but of those who are still standing. For they have departed, and their career is ended, but those who are yet standing have gained a more secure position through their calamities. “What then,” you say, “shall we do?” Do one thing only, hate riches, and love your life— cast away your goods; I do not say all of them, but cut off the superfluities. Be not covetous of other men's goods, strip not the widow, plunder not the orphan, seize not his house: I do not address myself to persons but to facts. But if any one's conscience attacks him, he himself is responsible for it, not my words. Why are you grasping where you bring ill-will upon yourself? Grasp where there is a crown to be gained. Strive to lay hold not of earth but of heaven. “The kingdom of Heaven belongs to violent men and men of violence take it by force.” Why do you lay hold of the poor man who reproaches you? Lay hold of Christ who praises you for it. Do you see your senselessness and madness? Do you lay hold of the poor man who has little? Christ says “lay hold of me; I thank you for it, lay hold of my kingdom and take it by violence.” If you are minded to lay hold of an earthly kingdom, or rather if you are minded to have designs upon it you are punished; but in the case of the heavenly kingdom you are punished if you dost not lay hold of it. Where worldly things are concerned there is ill-will, but where spiritual there is love. Meditate daily on these things, and if two days hence you see another riding in a chariot, arrayed in raiment of silk, and elated with pride, be not again dismayed and troubled. Praise not a rich man, but only him who lives in righteousness. Revile not a poor man, but learn to have an upright and accurate judgment in all things.

Do not hold aloof from the Church; for nothing is stronger than the Church. The Church is your hope, your salvation, your refuge. It is higher than the heaven, it is wider than the earth. It never waxes old, but is always in full vigour. Wherefore as significant of its solidity and stability Holy Scripture calls it a mountain: or of its purity a virgin, or of its magnificence a queen; or of its relationship to God a daughter; and to express its productiveness it calls her barren who has borne seven: in fact it employs countless names to represent its nobleness. For as the master of the Church has many names: being called the Father, and the way, and the life, and the light, and the arm, and the propitiation, and the foundation, and the door, and the sinless one, and the treasure, and Lord, and God, and Son, and the only begotten, and the form of God, and the image of God so is it with the Church itself: does one name suffice to present the whole truth? By no means. But for this reason there are countless names, that we may learn something concerning God, though it be but a small part. Even so the Church also is called by many names. She is called a virgin, albeit formerly she was an harlot: for this is the miracle wrought by the Bridegroom, that He took her who was an harlot and has made her a virgin. Oh! What a new and strange event! With us marriage destroys virginity, but with God marriage has restored it. With us she who is a virgin, when married, is a virgin no longer: with Christ she who is an harlot, when married, becomes a virgin.