Ascent of Mount Carmel

Which treats of other motives for prayer that many persons use — namely, a great variety of ceremonies.

The useless joys and the imperfect attachment which many persons have to the things which we have described are perhaps to some extent excusable, since these persons act more or less innocently with regard to them. But the great reliance which some persons place in many kinds of ceremonies introduced by uninstructed persons who lack the simplicity of faith is intolerable. Let us here disregard those which bear various extraordinary names or use terms that signify nothing, and also other things that are not sacred which persons who are foolish and gross and mistrustful in spirit are wont to interpolate in their prayers. For these are clearly evil, and involve sin, and many of them imply a secret compact with the devil; by such means these persons provoke God to wrath and not to mercy, wherefore I treat them not here.

2. I wish to speak solely of those ceremonies into which enters nothing of a suspicious nature, and of which many people make use nowadays with indiscreet devotion, attributing such efficacy and faith to these ways and manners wherein they desire to perform their devotions and prayers, that they believe that, if they fail to the very slightest extent in them, or go beyond their limits, God will not be served by them nor will He hear them. They place more reliance upon these methods and kinds of ceremony than upon the reality of their prayer, and herein they greatly offend and displease God. I refer, for example, to a Mass at which there must be so many candles, neither more nor fewer; which has to be said by the priest in such or such a way; and must be at such or such an hour, and neither sooner nor later; and must be after a certain day, neither sooner nor later; and the prayers and stations must be made at such and such times, with such or such ceremonies, and neither sooner nor later nor in any other manner; and the person who makes them must have such or such qualities or qualifications. And there are those who think that, if any of these details which they have laid down be wanting, nothing is accomplished.

3. And, what is worse, and indeed intolerable, is that certain persons desire to feel some effect in themselves, or to have their petitions fulfilled, or to know that the purpose of these ceremonious prayers of theirs will be accomplished. This is nothing less than to tempt God and to anger Him greatly, so much so that He sometimes gives leave to the devil to deceive them, making them feel and understand things that are far removed from the benefit of their soul, which they deserve because of the attachment that they show in their prayers, not desiring God’s will, rather than their own desires, to be done therein; and thus, because they place not their whole confidence in God, nothing goes well with them.⁶⁸¹

681. With the last word of this chapter, which is also the last word of the page in Alc., the copy of P. Juan Evangelista comes to an end. The remainder of Alc. comes from another very early copy which, in the time of P. Andrés, existed at Duruelo (cf. Outline of the Life of St. John of the Cross, above).