It is an annoyance to the Jew that Christ is said to be adored. Justin confirms it, however, from Psalm 45
Trypho: Sir, it were good for us if we obeyed our teachers, who laid down a law that we should have no intercourse with any of you, and that we should not have even any communication with you on these questions. For you utter many blasphemies, in that you seek to persuade us that this crucified man was with Moses and Aaron, and spoke to them in the pillar of the cloud; then that he became man, was crucified, and ascended up to heaven, and comes again to earth, and ought to be worshipped.
Justin: I know that, as the word of God says, this great wisdom of God, the Maker of all things, and the Almighty, is hid from you. Wherefore, in sympathy with you, I am striving to the utmost that you may understand these matters which to you are paradoxical; but if not, that I myself may be innocent in the day of judgment. For you shall hear other words which appear still more paradoxical; but be not confounded, nay, rather remain still more zealous hearers and investigators, despising the tradition of your teachers, since they are convicted by the Holy Spirit of inability to perceive the truths taught by God, and of preferring to teach their own doctrines. Accordingly, in the forty-fourth [forty-fifth] Psalm, these words are in like manner referred to Christ:
My heart has brought forth a good matter; I tell my works to the King. My tongue is the pen of a ready writer. Fairer in beauty than the sons of men: grace is poured forth into Your lips: therefore has God blessed You for ever. Gird Your sword upon Your thigh, O mighty One. Press on in Your fairness and in Your beauty, and prosper and reign, because of truth, and of meekness, and of righteousness: and Your right hand shall instruct You marvellously. Your arrows are sharpened, O mighty One; the people shall fall under You; in the heart of the enemies of the King [the arrows are fixed]. Your throne, O God, is for ever and ever: a sceptre of equity is the sceptre of Your kingdom. You have loved righteousness, and have hated iniquity; therefore your God has anointed You with the oil of gladness above Your fellows. [He has anointed You] with myrrh, and oil, and cassia, from Your garments; from the ivory palaces, whereby they made You glad. King's daughters are in Your honour. The queen stood at Your right hand, clad in garments embroidered with gold. Hearken, O daughter, and behold, and incline your ear, and forget your people and the house of your father: and the King shall desire your beauty; because He is your Lord, they shall worship Him also. And the daughter of Tyre [shall be there] with gifts. The rich of the people shall entreat Your face. All the glory of the King's daughter [is] within, clad in embroidered garments of needlework. The virgins that follow her shall be brought to the King; her neighbours shall be brought unto You: they shall be brought with joy and gladness: they shall be led into the King's shrine. Instead of your fathers, your sons have been born: You shall appoint them rulers over all the earth. I shall remember Your name in every generation: therefore the people shall confess You for ever, and for ever and ever.'
Source: Dialogue with Trypho (New Advent)