III. We have deposed Eutyches, treating him as mercifully as we could.
And we ought to have left him in the position where he had placed himself: but, since we profess the teaching of the Saviour “who wishes all men to be saved and to come to a knowledge of the Truth,” as a fact we took pains to carry out this merciful policy towards him, and called him in brotherly fashion to judgment, not as if trying to cut him off but affording him room for defence and healing; and we prayed that he might be victorious over the many charges they had brought against him, in order that we might conclude our meeting in peace and happiness and Satan might gain no advantage over us.
But he, being absolutely convicted by his own conscience, by shirking the trial gave countenance to the accusations and rejected the three lawful summonses he received. In consequence of which, we ratified with such moderation as we could the vote which he had passed against himself by his blunders, stripping the wolf of his shepherd's skin, which he had long been convicted of wearing for a pretence. Thereupon our troubles ceased and straightway a time of welcome happiness set in: and having pulled up one tare, we filled the whole world to our delight with pure grain: and having received, as it were, full power to root up and to plant, we limited the up-rooting to one and carefully plant a crop of good fruit.
For it was God who worked, and the triumphant Euphemia who crowned the meeting as for a bridal, and who, taking our definition of the Faith as her own confession, presented it to her Bridegroom by our most religious Emperor and Christ-loving Empress, appeasing all the tumult of opponents and establishing our confession of the Truth as acceptable to Him, and with hand and tongue setting her seal to the votes of us all in proclamation thereof. These are the things we have done, with you present in the spirit and known to approve of us as brethren, and all but visible to us through the wisdom of your representatives.
Source: Letters (New Advent)