Sermons

To this pious duty of good works, therefore dearly beloved, the day of Apostolic institution invites us, on which the first collection of our holy offerings has been prudently and profitably ordained by the Fathers; in order that, because at this season formerly the Gentiles used superstitiously to serve demons, we might celebrate the most holy offering of our alms in protest against the unholy victims of the wicked. And because this has been most profitable to the growth of the Church, it has been resolved to make it perpetual.

We exhort you, therefore, holy brethren throughout the churches of your several regions on Wednesday next to contribute of your goods, according to your means and willingness, to purposes of charity, that you may be able to win that blessedness in which he shall rejoice without end, who “considers the needy and poor.” And if we are to “consider” him, dearly beloved, we must use loving care and watchfulness, in order that we may find him whom modesty conceals and shamefastness keeps back.

For there are those who blush openly to ask for what they want and prefer to suffer privation without speaking rather than to be put to shame by a public appeal. These are they whom we ought to “consider” and relieve from their hidden straits in order that they may the more rejoice from the very fact that their modesty as well as poverty has been consulted. And rightly in the needy and poor do we recognize the person of Jesus Christ our Lord Himself, “Who though He was rich,” as says the blessed Apostle, “became poor, that He might enrich us by His poverty.”

And that His presence might never seem to be wanting to us, He so effected the mystic union of His humility and His glory that while we adore Him as King and Lord in the Majesty of the Father, we might also feed Him in His poor, for which we shall be set free in an evil day from perpetual damnation, and for our considerate care of the poor shall be joined with the whole company of heaven.