VII. Let us look also at what follows. What says the most divine evangelist? When the Lord had entered into the temple, the blind and the lame came to Him; and He healed them. And when the chief priests and Pharisees saw the wonderful things that He did, and the children crying, and saying, Hosanna to the Son of David: Blessed is He that comes in the name of the Lord, they brooked not this honour that was paid Him, and therefore they came to Him, and thus spoke, Do You not hear what these say?
As if they said, Are You not grieved at hearing from these innocents things which befit God, and God alone? Has not God of old made it manifest by the prophet, “My glory will I not give unto another;” and how do You, being a man, make Yourself God? But what to this answers the long-suffering One, He who is abundant in mercy, and slow to wrath? He bears with these frenzied ones; with an apology He keeps their wrath in check; in His turn He calls the Scriptures to their remembrance; He brings forward testimony to what is done, and shrinks not from inquiry.
Wherefore He says, Have you never heard Me saying by the prophet, Then shall you know that I am He that does speak? nor again, Out of the mouth of babes and sucklings have You perfected praise because of Your enemies, that You might still the enemy and the avenger? Which without doubt are you, who give heed unto the law, and read the prophets, while yet you despise Me who, both by the law and the prophets, have been beforehand proclaimed. You think, indeed, under a pretence of piety, to avenge the glory of God, not understanding that he that despises Me despises My Father also.
I came forth from God, and have come into the world, and My glory is the glory of My Father also. Even thus these foolish ones, being convinced by our Saviour-God, ceased to answer Him again, the truth stopping their mouths; but adopting a new and foolish device, they took counsel against Him. But let us sing, Great is our Lord, and great is His power; and of His understanding there is no number. For all this was done that the Lamb and Son of God, that takes away the sins of the world, might, of His own will, and for us, come to His saving Passion, and might be recognised, as it were, in the market and place of selling; and that those who bought Him might for thirty pieces of silver covenant for Him who, with His life-giving blood, was to redeem the world; and that Christ, our passover, might be sacrificed for us, in order that those who were sprinkled with His precious blood, and sealed on their lips, as the posts of the door, might escape from the darts of the destroyer; and that Christ having thus suffered in the flesh, and having risen again the third day, might, with equal honour and glory with the Father and the Holy Ghost, be by all created things equally adored; for to Him every knee shall bow, of things in heaven, and things in earth, and things under the earth, sending up glory to Him, for ever and ever. Amen.
Source: Oration on the Psalms (New Advent)