Apologia Pro Vita Sua

I did make a solemn Protest, and sent it to the Archbishop of Canterbury, and also sent it to my own Bishop, with the following letter:—

"It seems as if I were never to write to your Lordship, without giving you pain, and I know that my present subject does not specially concern your Lordship; yet, after a great deal of anxious thought, I lay before you the enclosed Protest.

"Your Lordship will observe that I am not asking for any notice of it, unless you think that I ought to receive one. I do this very serious act in obedience to my sense of duty.

"If the English Church is to enter on a new course, and assume a new aspect, it will be more pleasant to me hereafter to think, that I did not suffer so grievous an event to happen, without bearing witness against it.

"May I be allowed to say, that I augur nothing but evil, if we in any respect prejudice our title to be a branch of the Apostolic Church? That Article of the Creed, I need hardly observe to your Lordship, is of such constraining power, that, if we will not claim it, and use it for ourselves, others will use it in their own behalf against us. Men who learn whether by means of documents or measures, whether from the statements or the acts of persons in authority, that our communion is not a branch of the One Church, I foresee with much grief, will be tempted to look out for that Church elsewhere.

"It is to me a subject of great dismay, that, as far as the Church has lately spoken out, on the subject of the opinions which I and others hold, those opinions are, not merely not sanctioned (for that I do not ask), but not even suffered. {145}

"I earnestly hope that your Lordship will excuse my freedom in thus speaking to you of some members of your Most Rev. and Right Rev. Body. With every feeling of reverent attachment to your Lordship,
I am, &c."

PROTEST.

"Whereas the Church of England has a claim on the allegiance of Catholic believers only on the ground of her own claim to be considered a branch of the Catholic Church:

"And whereas the recognition of heresy, indirect as well as direct, goes far to destroy such claim in the case of any religious body:

"And whereas to admit maintainers of heresy to communion, without formal renunciation of their errors, goes far towards recognizing the same:

"And whereas Lutheranism and Calvinism are heresies, repugnant to Scripture, springing up three centuries since, and anathematized by East as well as West:

"And whereas it is reported that the Most Reverend Primate and other Right Reverend Rulers of our Church have consecrated a Bishop with a view to exercising spiritual jurisdiction over Protestant, that is, Lutheran and Calvinist congregations in the East (under the provisions of an Act made in the last session of Parliament to amend an Act made in the 26th year of the reign of his Majesty King George the Third, intituled, 'An Act to empower the Archbishop of Canterbury, or the Archbishop of York for the time being, to consecrate to the office of Bishop persons being subjects or citizens of countries out of his Majesty's dominions'), dispensing at the same time, not in particular cases and accidentally, but as if on principle and universally, with any abjuration of error on the part {146} of such congregations, and with any reconciliation to the Church on the part of the presiding Bishop; thereby giving some sort of formal recognition to the doctrines which such congregations maintain:

"And whereas the dioceses in England are connected together by so close an intercommunion, that what is done by authority in one, immediately affects the rest:

"On these grounds, I in my place, being a priest of the English Church and Vicar of St. Mary the Virgin's Oxford, by way of relieving my conscience, do hereby solemnly protest against the measure aforesaid, and disown it, as removing our Church from her present ground and tending to her disorganization.
"JOHN HENRY NEWMAN.
"November 11, 1841."

Looking back two years afterwards on the above-mentioned and other acts, on the part of Anglican Ecclesiastical authorities, I observed: "Many a man might have held an abstract theory about the Catholic Church, to which it was difficult to adjust the Anglican,—might have admitted a suspicion, or even painful doubts about the latter,—yet never have been impelled onwards, had our Rulers preserved the quiescence of former years; but it is the corroboration of a present, living, and energetic heterodoxy, that realizes and makes such doubts practical; it has been the recent speeches and acts of authorities, who had so long been tolerant of Protestant error, which has given to inquiry and to theory its force and its edge."

As to the project of a Jerusalem Bishopric, I never heard of any good or harm it has ever done, except what it has done for me; which many think a great misfortune, and I one of the greatest of mercies. It brought me on to the beginning of the end.

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