Grammar of Assent

Now, considering that at that very time our Lord did appear as a teacher, and founded not merely a religion, but (what was then quite a new idea in the world) a system of religious warfare, an aggressive and militant body, a dominant Catholic Church, which aimed at the benefit of all nations by the spiritual conquest of all; and that this warfare, then begun by it, has gone on without cessation down to this day, and now is as living and real as ever it was; that that militant body has from the first filled the world, that it has had wonderful successes, that its successes have on the whole been of extreme benefit to the human race, that it has imparted an intelligent notion about the Supreme God to millions who would have lived and died in irreligion, that it has raised the tone of morality wherever it has come, has abolished great social anomalies and miseries, has elevated the female sex to its proper dignity, has protected the poorer classes, has destroyed slavery, encouraged literature and philosophy, and had a principal part in that civilization of human kind, which, with some evils, has still on the whole been productive of far greater good,—considering, I say, that all this began at the destined, expected, recognized season when the old prophecy said that in one Man, born of the tribe of Judah, all the tribes of the earth were to be blessed,—I feel I have a right to say (and my line of argument does not lead me to say more), that it is at the very least a remarkable coincidence; that is, one of those coincidences which, when they are accumulated, come close upon the idea of miracle, as being impossible without the Hand of God directly and immediately in them.

When we have got as far as this, we may go on a great deal farther. Announcements, which could not be put forward in the front of the argument, as being figurative, vague, or ambiguous, may be used validly and with great effect, when they have been interpreted for us, first by the prophetic outline, and still more by the historical object. It is a principle which applies to all matters on which we reason, that what is only a maze of facts, without order or drift prior to the due explanation, may, when we once have that explanation, be located and adjusted with great facility in all its separate parts, as we know is the case as regards the motions of the heavenly bodies since the hypothesis of Newton. In like manner the event is the true key to prophecy, and reconciles conflicting and divergent descriptions by embodying them in one common representative. Thus it is that we learn how, as the prophecies said, the Messiah could both suffer, yet be victorious; His kingdom be Judaic in structure, yet evangelic in spirit; and His people the children of Abraham, yet "sinners of the Gentiles." These seeming paradoxes, are only parallel and akin to those others which form so prominent a feature in the teaching of our Lord and His Apostles.

As to the Jews, since they lived before the event, it is not wonderful, that, though they were right in their general interpretation of Scripture as far as it went, they stopped short of the whole truth; nay, that even when their Messiah came, they could not recognize Him as the promised King as we recognize Him now;—for we have the experience of His history for nearly two thousand years, by which to interpret their Scriptures. We may partly understand their position towards those prophecies, by our own at present towards the Apocalypse. Who can deny the superhuman grandeur and impressiveness of that sacred book! yet, as a prophecy, though some outlines of the future are discernible, how differently it affects us from the predictions of Isaiah! either because it relates to undreamed-of events still to come, or because it has been fulfilled long ago in events which in their detail and circumstance have never become history. And the same remark applies doubtless to portions of the Messianic prophecies still; but, if their fulfilment has been thus gradual in time past, we must not be surprised though portions of them still await their slow but true accomplishment in the future.

Section 2 continued