De Principiis

²³ And perhaps as those here, dying according to the death common to all, are, in consequence of the deeds done here, so arranged as to obtain different places according to the proportion of their sins, if they should be deemed worthy of the place called Hades; so those there dying, so to speak, descend into this Hades, being judged deserving of different abodes— better or worse— throughout all this space of earth, and (of being de­scended) from parents of different kinds, so that an Israelite may sometimes fall among Scythians, and an Egyptian de­scend into Judea.

And yet the Saviour came to gather together the lost sheep of the house of Israel; but many of the Isra­elites not having yielded to His teaching, those from the Gentiles were called....And these points, as we suppose, have been concealed in the histories. For “the kingdom of heaven is like a treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.” Let us notice, then, whether the apparent and superficial and obvious meaning of Scripture does not resemble a field filled with plants of every kind, while the things lying in it, and not visible to all, but buried, as it were, under the plants that are seen, are the hidden treasures of wisdom and knowledge; which the Spirit through Isaiah calls dark and invisible and concealed, God alone being able to break the brazen gates that conceal them, and to burst the iron bars that are upon the gates, in order that all the statements in the book of Genesis may be discovered which refer to the various genuine kinds, and seeds, as it were, of souls, which stand nearly related to Israel, or at a distance from it; and the descent into Egypt of the seventy souls, that they may there be­come as the “stars of heaven in multi­tude.” But since not all who are of them are the light of the world— “for not all who are of Israel are Israel” — they be­come from seventy souls as the “sand that is beside the sea-shore innumerable.”