Constantius, being Afraid of his Brother's Threats, recalls Athanasius by Letter, and sends him to Alexandria
The most reverend bishop Athanasius has not been forsaken by the grace of God. But although he was for a short time subjected to trial according to men, yet has he obtained from an omniscient Providence the exoneration which was due to him; having been restored by the will of God, and our decision, both to his country and to the church over which by divine permission he presided. It was therefore suitable that what is in accordance with this should be duly attended to by our clemency: so that all things which have been heretofore determined against those who held communion with him should now be rescinded; that all suspicion against him should henceforward cease; and that the immunity which those clergymen who are with him formerly enjoyed, should be, as it is meet, confirmed to them. Moreover, we thought it just to add this to our grace toward him, that the whole ecclesiastical body should understand that protection is extended to all who have adhered to him, whether bishops or other clergymen: and union with him shall be a sufficient evidence of each person's right intention. Wherefore we have ordered, according to the similitude of the previous providence, that as many as have the wisdom to enroll themselves with the sounder judgment and party and to choose his communion, shall enjoy that indulgence which we have now granted in accordance with the will of God.
Another Epistle sent to the Alexandrians.
Victor Constantius Maximus Augustus, to the people of the Catholic Church at Alexandria.
Setting before us as an aim your good order in all respects, and knowing that you have long since been bereft of episcopal oversight, we thought it just to send back to you again Athanasius your bishop, a man known to all by the rectitude and sanctity of his life and manners. Having received him with your usual and becoming courtesy, and constituted him the assistant of your prayers to God, exert yourselves to maintain at all times, according to the ecclesiastical canon, harmony and peace, which will be alike honorable to yourselves, and grateful to us. For it is unreasonable that any dissension or faction should be excited among you, hostile to the prosperity of our times; and we trust that such a misfortune will be wholly removed from you. We exhort you, therefore, to assiduously persevere in your accustomed devotions, by his assistance, as we before said: so that when this resolution of yours shall become generally known, entering into the prayers of all, even the pagans, who are still enslaved in the ignorance of idolatrous worship, may hasten to seek the knowledge of our sacred religion, most beloved Alexandrians. Again, therefore, we exhort you to give heed to these things: heartily welcome your bishop, as one appointed you by the will of God and our decree; and esteem him worthy of being embraced with all the affections of your souls. For this becomes you, and is consistent with our clemency. But in order to check all tendency to seditions and tumult in persons of a factious disposition, orders have been issued to our judges to give up to the severity of the laws all whom they may discover to be seditious. Having regard, therefore, to our determination and God's, as well as to the anxiety we feel to secure harmony among you, and remembering also the punishment that will be inflicted on the disorderly, make it your special care to act agreeably to the sanctions of our sacred religion, with all reverence honoring your bishop; that so in conjunction with him you may present your supplications to the God and Father of the universe, both for yourselves, and for the orderly government of the whole human race.
An Epistle respecting the Rescinding of the Enactments against Athanasius.
Victor Constantius Augustus to Nestorius, and in the same terms to the governors of Augustamnica, Thebaïs, and Libya.
If it be found that at any time previously any enactment has been passed prejudicial and derogatory to those who hold communion with Athanasius the bishop, our pleasure is that it should now be wholly abrogated; and that his clergy should again enjoy the same immunity which was granted to them formerly. We enjoin strict obedience to this command, to the intent that since the bishop Athanasius has been restored to his church, all who hold communion with him may possess the same privileges as they had before, and such as other ecclesiastics now enjoy: that so their affairs being happily arranged, they also may share in the general prosperity.
Source: Ecclesiastical History (New Advent)