Scorpiace

But not yet about the good to be got from martyrdom must we learn, without our having first heard about the duty of suffering it; nor must we learn the usefulness of it, before we have heard about the necessity for it. The (question of the) divine warrant goes first— whether God has willed and also commanded ought of the kind, so that they who assert that it is not good are not plied with arguments for thinking it profitable save when they have been subdued. It is proper that heretics be driven to duty, not enticed.

Obstinacy must be conquered, not coaxed. And, certainly, that will be pronounced beforehand quite good enough, which will be shown to have been instituted and also enjoined by God. Let the Gospels wait a little, while I set forth their root the Law, while I ascertain the will of God from those writings from which I recall to mind Himself also: “I am,” says He, “God, your God, who have brought you out of the land of Egypt. You shall have no other gods besides me. You shall not make unto you a likeness of those things which are in heaven, and which are in the earth beneath, and which are in the sea under the earth.

You shall not worship them, nor serve them. For I am the Lord your God.” Likewise in the same book of Exodus: “You yourselves have seen that I have talked with you from heaven. You shall not make unto you gods of silver, neither shall you make unto you gods of gold.” To the following effect also, in Deuteronomy: “Hear, O Israel; The Lord your God is one: and you shall love the Lord your God with all your heart and all your might, and with all your soul.” And again: “Neither do you forget the Lord your God, who brought you forth from the land of Egypt, out of the house of bondage.

You shall fear the Lord your God, and serve Him only, and cleave to Him, and swear by His name. You shall not go after strange gods, and the gods of the nations which are round about you, because the Lord your God is also a jealous God among you, and lest His anger should be kindled against you, and destroy you from off the face of the earth.” But setting before them blessings and curses, He also says: “Blessings shall be yours, if you obey the commandments of the Lord your God, whatsoever I command you this day, and do not wander from the way which I have commanded you, to go and serve other gods whom you know not.” And as to rooting them out in every way: “You shall utterly destroy all the places wherein the nations, which you shall possess by inheritance, served their gods, upon mountains and hills, and under shady trees.

You shall overthrow all their altars, you shall overturn and break in pieces their pillars, and cut down their groves, and burn with fire the graven images of the gods themselves, and destroy the names of them out of that place.” He further urges, when they (the Israelites) had entered the land of promise, and driven out its nations: “Take heed to your self, that you do not follow them after they be driven out from before you, that you do not inquire after their gods, saying, As the nations serve their gods, so let me do likewise.” But also says He: “If there arise among you a prophet himself, or a dreamer of dreams, and gives you a sign or a wonder, and it come to pass, and he say, Let us go and serve other gods, whom you know not, do not hearken to the words of that prophet or dreamer, for the Lord your God proves you, to know whether you fear God with all your heart and with all your soul.

After the Lord your God you shall go, and fear Him, and keep His commandments, and obey His voice, and serve Him, and cleave unto Him. But that prophet or dreamer shall die; for he has spoken to turn you away from the Lord your God.” But also in another section, “If, however, your brother, the son of your father or of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, solicit you, saying secretly, Let us go and serve other gods, which you know not, nor did your fathers, of the gods of the nations which are round about you, very near unto you or far off from you, do not consent to go with him, and do not hearken to him.

Your eye shall not spare him, neither shall you pity, neither shall you preserve him; you shall certainly inform upon him. Your hand shall be first upon him to kill him, and afterwards the hand of your people; and you shall stone him, and he shall die, seeing he has sought to turn you away from the Lord your God.” He adds likewise concerning cities, that if it appeared that one of these had, through the advice of unrighteous men, passed over to other gods, all its inhabitants should be slain, and everything belonging to it become accursed, and all the spoil of it be gathered together into all its places of egress, and be, even with all the people, burned with fire in all its streets in the sight of the Lord God; and, says He, “it shall not be for dwelling in for ever: it shall not be built again any more, and there shall cleave to your hands nought of its accursed plunder, that the Lord may turn from the fierceness of His anger.” He has, from His abhorrence of idols, framed a series of curses too: “Cursed be the man who makes a graven or a molten image, an abomination, the work of the hands of the craftsman, and puts it in a secret place.” But in Leviticus He says: “Go not after idols, nor make to yourselves molten gods: I am the Lord your God.” And in other passages: “The children of Israel are my household servants; these are they whom I led forth from the land of Egypt: I am the Lord your God. You shall not make you idols fashioned by the hand, neither rear you up a graven image. Nor shall you set up a remarkable stone in your land (to worship it): I am the Lord your God.” These words indeed were first spoken by the Lord by the lips of Moses, being applicable certainly to whomsoever the Lord God of Israel may lead forth in like manner from the Egypt of a most superstitious world, and from the abode of human slavery. But from the mouth of every prophet in succession, sound forth also utterances of the same God, augmenting the same law of His by a renewal of the same commands, and in the first place announcing no other duty in so special a manner as the being on guard against all making and worshipping of idols; as when by the mouth of David He says: “The gods of the nations are silver and gold: they have eyes, and see not; they have ears, and hear not; they have a nose, and smell not; a mouth, and they speak not; hands, and they handle not; feet and they walk not. Like to them shall be they who make them, and trust in them.”