Story of a Soul

Need I tell you, dear Mother, about the retreat before my profession? Far from receiving consolation, I went through it in a state of utter dryness and as if abandoned by God. Jesus, as was His wont, slept in my little barque. How rarely do souls suffer Him to sleep in peace! This Good Master is so wearied with continually making fresh advances that He eagerly avails Himself of the repose I offer Him, and, no doubt, He will sleep on until my great and everlasting retreat; but, instead of being grieved at this, I am glad.

In truth I am no Saint, as this frame of mind well shows. I ought not to rejoice in my dryness of soul, but rather attribute it to my want of fervour and fidelity. That I fall asleep so often during meditation, and thanksgiving after Communion, should distress me. Well, I am not distressed. I reflect that little children are equally dear to their parents whether they are asleep or awake; that, in order to perform operations, doctors put their patients to sleep; and finally that "The Lord knoweth our frame, He remembereth that we are but dust."⁷¹⁷¹Psalm 102:14. Yet, apparently barren as was my retreat—and those which followed have been no less so—I unconsciously received many interior lights on the best means of pleasing God, and practising virtue. I have often observed that Our Lord will not give me any store of provisions, but nourishes me each moment with food that is ever new; I find it within me without knowing how it has come there. I simply believe that it is Jesus Himself hidden in my poor heart, who is secretly at work, inspiring me with what He wishes me to do as each occasion arises.

Shortly before my profession I received the Holy Father's blessing, through the hands of Brother Simeon; and this precious Blessing undoubtedly helped me through the most terrible storm of my whole life.

On the eve of the great day, instead of being filled with the customary sweetness, my vocation suddenly seemed to me as unreal as a dream. The devil—for it was he—made me feel sure that I was wholly unsuited for life in the Carmel, and that I was deceiving my superiors by entering on a way to which I was not called. The darkness was so bewildering that I understood but one thing—I had no religious vocation, and must return to the world. I cannot describe the agony I endured. What was I to do in such a difficulty? I chose the right course, deciding to tell my Novice Mistress of the temptation without delay. I sent for her to come out of choir, and though full of confusion, I confessed the state of my soul. Fortunately she saw more clearly than I did, and reassured me completely by laughing frankly at my story. The devil was put to instant flight by my humble avowal; what he wanted was to keep me from speaking, and thus draw me into his snares. But it was my turn now to ensnare him, for, to make my humiliation more complete, I also told you everything, dear Mother, and your consoling words dispelled my last fears.

On the morning of September 8, a wave of peace flooded my soul, and, in "that peace which surpasseth all understanding,"⁷²⁷²Phil. 4:7. I pronounced my holy vows.

Many were the graces I asked. I felt myself truly a queen and took advantage of my title to obtain every favour from the King for His ungrateful subjects. No one was forgotten. I wished that every sinner on earth might be converted; that on that day Purgatory should set its captives free; and I bore upon my heart this letter containing what I desired for myself:

"O Jesus, my Divine Spouse, grant that my baptismal robe may never be sullied. Take me from this world rather than let me stain my soul by committing the least wilful fault. May I never seek or find aught but Thee alone! May all creatures be nothing to me and I nothing to them! May no earthly thing disturb my peace!

"O Jesus, I ask but Peace.... Peace, and above all, Love.... Love—without limit. Jesus, I ask that for Thy sake I may die a Martyr; give me martyrdom of soul or body. Or rather give me both the one and the other.

"Grant that I may fulfill my engagements in all their perfection; that no one may think of me; that I may be trodden under foot, forgotten, as a little grain of sand. I offer myself to Thee, O my Beloved, that Thou mayest ever perfectly accomplish in me Thy Holy Will, without let or hindrance from creatures."

When at the close of this glorious day I laid my crown of roses, according to custom, at Our Lady's feet, it was without regret. I felt that time would never lessen my happiness.

It was the Nativity of Mary. What a beautiful feast on which to become the Spouse of Jesus! It was the little new-born Holy Virgin who presented her little Flower to the little Jesus. That day everything was little except the graces I received—except my peace and joy in gazing upon the beautiful star-lit sky at night, and in thinking that soon I should fly away to Heaven and be united to my Divine Spouse amid eternal bliss.

On September 24 took place the ceremony of my receiving the veil. This feast was indeed veiled in tears. Papa was too ill to come and bless his little Queen; at the last minute Mgr. Hugonin, who should have presided, was unable to do so, and, for other reasons also, the day was a painful one. And yet amid it all, my soul was profoundly at peace. That day it pleased Our Lord that I should not be able to restrain my tears, and those tears were not understood. It is true I had borne far harder trials without shedding a tear; but then I had been helped by special graces, whilst on this day Jesus left me to myself, and I soon showed my weakness.

Eight days after I had taken the veil my cousin, Jeanne Guérin, was married to Dr. La Néele. When she came to see us afterwards and I heard of all the little attentions she lavished on her husband, my heart thrilled and I thought: "It shall never be said that a woman in the world does more for her husband than I do for Jesus, my Beloved." And, filled with fresh ardour, I set myself more earnestly than ever to please my Heavenly Spouse, the King of Kings, Who had deigned to honour me by a divine alliance.

Having seen the letter announcing the marriage, I amused myself by composing the following invitation, which I read to the novices in order to bring home to them what had struck me so forcibly—that the glory of all earthly unions is as nothing compared to the titles of a Spouse of Our Divine Lord.

"God Almighty, Creator of Heaven and Earth, Sovereign Ruler of the Universe, and the Glorious Virgin Mary, Queen of the Heavenly Court, announce to you the Spiritual Espousals of their August Son, Jesus, King of Kings and Lord of Lords, with little Thérèse Martin, now Princess and Lady of His Kingdoms of the Holy Childhood and the Passion, assigned to her as a dowry, by her Divine Spouse, from which Kingdoms she holds her titles of nobility—of the Child Jesus and of the Holy Face. It was not possible to invite you to the Wedding Feast which took place on the Mountain of Carmel, September 8, 1890—the Heavenly Court was alone admitted—but you are requested to be present at the Wedding Feast which will take place to-morrow, the day of Eternity, when Jesus, the Son of God, will come in the clouds of Heaven, in the splendour of His Majesty, to judge the living and the dead.

"The hour being still uncertain, you are asked to hold yourselves in readiness and watch."⁷³⁷³This letter, the style of which may seem strange to English ears, is modelled closely on the formal and quaint letters whereby French parents of the better class announce to their friends the marriage of their children. Such letters of "faire-part" are issued in the name of relatives to the third or fourth degree. [Ed.]

And now, Mother, what more shall I say? It was through your hands that I gave myself to Our Lord, and you have known me from childhood—need I write my secrets? Forgive me if I cut short the story of my religious life.