De Sententia Dionysii

¹⁰ The expressions of Dionysius claimed by the Arians refer to Christ as Man.

Dionysius, teaching exactly thus, in his letter to Euphranor and Ammonius wrote in view of Sabellius concerning the human predicates of the Saviour. For to the latter class belong the sayings, 'I am the Vine and My Father the Husbandman', and 'faithful to Him that made Him', and 'He created me', and 'made so much better than the angels'. But He was not ignorant of the passages, 'I am in the Father and the Father in Me', and 'He that has seen Me has seen the Father.' For we know that he mentioned them in his other Epistles. For while mentioning them there, he made mention also of the human attributes of the Lord. For just as 'being in the form of God He counted it not a prize to be on an equality with God, but emptied Himself, taking the form of a slave', and 'though He was rich, yet for our sakes He became poor,' so while there are high and rich descriptions of His Deity, there are also those which relate to His coming in the flesh, humble expressions and poor. But that these are used of the Saviour as man is apparent on the following grounds. The husbandman is different in essence from the vine, while the branches are of one essence and akin to it, and are in fact undivided from the vine, it and they having one and the same origin. But, as the Lord said, He is the vine, we are the branches. If then the Son is of one essence with ourselves, and has the same origin as we, let us grant that in this respect the Son is diverse in essence from the Father, like as the vine is from the husbandman. But if the Son is different from what we are, and He is the Word of the Father while we are made of earth, and are descendants of Adam, then the above expression ought not to be referred to the deity of the Word, but to His human coming. Since thus also has the Saviour said: 'I am the vine, you are the branches, My Father is the husbandman.' For we are akin to the Lord according to the body, and for that reason he said, 'I will declare your name unto my brethren.' And just as the branches are of one essence with the vine, and are from it, so we also having our bodies homogeneous with the Lord's body, receive of His fullness, and have that body as our root for our resurrection and our salvation. But the Father is called the husbandman, for He it was who by His Word cultivated the Vine, namely the manhood of the Saviour, and who by His own Word prepared for us a way to a kingdom; and none comes to the Lord except the Father draw him to Him.