De Sententia Dionysii

¹¹ The same is true of the analogous language of the Apostles.

This then being the sense of the expression, it follows that it is of the vine, so understood, that it is written: 'Who was faithful to Him that had created Him', and 'made so much better than the angels', and 'He created me'. For when He had taken that which He had to offer on our behalf, namely His body of the Virgin Mary, then it is written of Him that He had been created, and formed, and made: for such phrases are applicable to men. Moreover not after (His taking) the body has He been made better than the angels, lest He should appear to have been previously less than or equal to them. But writing to Jews, and comparing the human ministry of the Lord to Moses, he said, 'having been made so much better than the angels,' for by means of angels the law was spoken, because 'the law was given by Moses, but grace came by Jesus Christ', and the gift of the Spirit. And whereas in those days the law was preached from Dan to Beersheba, now 'their sound is gone out into all lands', and the Gentiles worship Christ, and through Him know the Father. The above things then are written of the Saviour as man, and not otherwise.