The Dialogue

“Why did I say to you that they received the earnest of eternal life? I say that they receive the earnest-money, but not the full payment, because they wait to receive it in Me, the Eternal Life, where they have life without death, and satiety without disgust, and hunger without pain, for from that divine hunger pain is far away, and though they have what they desire, disgust is far from satiety, for I am the flawless Food of Life. It is true that, in this life, they receive the earnest, and taste it in this way, namely that the soul begins to hunger for the honor of the Eternal God, and for the food of the salvation of other souls, and being hungry, she eats, that is to say, nourishes herself with love of her neighbor, which causes her hunger and desire, for the love of the neighbor is a food which never satiates him who feeds on it, the eater being insatiable and always remains hungry.

So this earnest-money is a commencement of a guarantee which is given to man, in virtue of which he expects one day to receive his payment, not through the perfection of the earnest-money in itself, but through faith, through the certitude which he has of reaching the completion of his being and receiving his payment. Wherefore this enamored soul, clothed in My Truth, having already received in this life the earnest of My love, and of her neighbor’s, is not yet perfect, but expects perfection in immortal life.

I say that this earnest is not perfect, because the soul who tastes it has not, as yet, the perfection which would prevent her feeling pain in herself, or in others. In herself, through the offense done to Me by the law of perversity which is bound in her members and struggles against the spirit, and in others by the offense of her neighbor. She has indeed, in a sense, a perfect grace, but not that perfection of My saints, who have arrived at Me, Eternal Life, for, as has been said, their desires are without suffering, and yours are not.

These servants of Mine, as I have said to you in another place, who nourish themselves at this table of holy desire, are blessed and full of grief, even as My only-begotten Son was, on the wood of the holy Cross, because, while His flesh was in grief and torment, His soul was blessed through its union with the divine nature. In like manner these are blessed by the union of their holy desire towards Me, clothed, as has been said, in My sweet Will, and they are full of grief through compassion for their neighbor, and because they afflict their own self-love, depriving it of sensual delights and consolations.”