The Dialogue

Then that soul, as if, in truth, inebriated, seemed beside herself, as if the feelings of the body were alienated through the union of love which she had made with her Creator, and as if, in elevation of mind, she had gazed into the eternal truth with the eye of her intellect, and, having recognized the truth, had become enamored of it, and said, “Oh! Supreme and Eternal Goodness of God, who am I, miserable one, that You, Supreme and Eternal Father, have manifested to me Your Truth, and the hidden deceits of the Devil, and the deceitfulness of personal feeling, so that I, and others in this life of pilgrimage, may know how to avoid being deceived by the Devil or ourselves! What moved you to do it? Love, because You loved me, without my having loved You. Oh, Fire of Love! Thanks, thanks be to You, Eternal Father! I am imperfect and full of darkness, and You, Perfection and Light, have shown to me perfection, and the resplendent way of the doctrine of Your only-begotten Son. I was dead, and You have brought me to life. I was sick, and You have given me medicine, and not only the medicine of the Blood which You gave for the diseased human race in the person of Your Son, but also a medicine against a secret infirmity that I knew not of, in this precept that, in no way, can I judge any rational creature, and particularly Your servants, upon whom oftentimes I, as one blind and sick with this infirmity, passed judgment under the pretext of Your honor and the salvation of souls. Wherefore, I thank You, Supreme and Eternal Good, that, in the manifesting of Your truth and the deceitfulness of the Devil, and our own passions, You have made me know my infirmity. Wherefore I beseech You, through grace and mercy, that, from today henceforward, I may never again wander from the path of Your doctrine, given by Your goodness to me and to whoever wishes to follow it, because without You is nothing done. To You, then, Eternal Father, do I have recourse and flee, and I do not beseech You for myself alone, Father, but for the whole world, and particularly for the mystical body of the holy Church, that this truth given to me, miserable one, by You, Eternal Truth, may shine in Your ministers; and also I beseech You especially for all those whom You have given me, and whom You have made one thing with me, and whom I love with a particular love, because they will be my refreshment to the glory and praise of Your Name, when I see them running on this sweet and straight road, pure, and dead to their own will and opinion, and without any passing judgment on their neighbor, or causing him any scandal or murmuring. And I pray You, Sweetest Love, that not one of them may be taken from me by the hand of the infernal Devil, so that at last they may arrive at You, their End, Eternal Father.

“Also I make another petition to You for my two fathers, the supports whom You have placed on the earth to guard and instruct me, miserable infirm one, from the beginning of my conversion until now, that You unite them, and of two bodies make one soul, and that they attend to nothing else than to complete in themselves, and in the mysteries that You have placed in their hands, the glory and praise of Your Name, and the salvation of souls, and that I, an unworthy and miserable slave, and no daughter, may behave to them with due reverence and holy fear, for love of You, in a way that will be to Your honor, and their peace and quiet, and to the edification of the neighbor. I now know for certain, Eternal Truth, that You will not despise the desire of the petitions that I have made to You, because I know, from seeing what it has pleased You to manifest, and still more from proof, that You are the Acceptor of holy desires. I, Your unworthy servant, will strive, according as You will give me grace, to observe Your commandments and Your doctrine. Now, O Eternal Father, I remember a word which you said to me in speaking of the ministers of the holy Church, to the effect that You would speak to me more distinctly, in some other place, of the sins which they commit today; wherefore if it should please Your goodness to tell me anything of this matter, I will gladly hear it, so as to have material for increasing my grief, compassion, and anxious desire for their salvation; for I remember that You said, that, on account of the endurance and tears, the grief, and sweat and prayers of Your servants, You would reform the holy Church, and comfort her with good and holy pastors. I ask You this in order that these sentiments may increase in me.”