Dialogues

GREGORY. The truth of this question we find most clearly resolved in those words of our Saviour before alleged: in which, when it is said that: There was a certain rich man, and he was clad with purple and silk, and he fared every day magnifically: and there was a certain beggar called Lazarus, that lay at his gate full of sores, desiring to be filled of the crumbs that fell from the rich mans table, and none did give him, but the dogs also came and licked his sores; straightways it is there also said, that: Lazarus died, and was carried of the Angels into Abrahams bosom: and the rich man also died, and was buried in hell: who, lifting up his eyes, being in torments, saw Abraham afar off, and Lazarus in his bosom, and he cried saying: Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger into water for to cool my tongue, because I am tormented in this flame. To whom Abraham answered: Son, remember that thou diddest receive good things in thy lifetime, and Lazarus likewise evil.^[4:44] By which words, the rich man, having no hope of salvation for himself, beginneth to make suit for his friends, saying: Father, I beseech thee, that thou wouldest send him unto my father s house, for I have five brethren, for to testify unto them, lest they also come into this place of torments. In which words we see plainly, that the good do know the good, and the bad have knowledge of the bad. For if Abraham had not known Lazarus, never would he have spoken to the rich man being in torments, and made mention of his affliction and misery past, saying: that he had received evil things in his life. And if the bad did not know the bad, never would the rich man in torments have remembered his brethren that were absent: for shall we think that he knew not them that were present with him, who was so careful to pray for them that were absent?

By which we learn also the answer to another question, which you demanded not: and that is, that the good do know the bad, and the bad the good. For Abraham knew the rich man, to whom he said: Thou hast received good things in thy life: and Lazarus, God's elect servant, was also known to the rich reprobate, whom by name he desired that he might be sent unto him, saying: Send Lazarus that he may dip the tip of his finger into water, and cool my tongue: by which mutual knowledge on both sides, the reward likewise to both parts increaseth, for the good do more rejoice, when they behold them also in felicity whom before they loved: and the wicked seeing them, whom in this world not respecting God they did love, to be now punished in their company, tormented they are, not only with their own pains, but also with the pains of their friends. Beside all this, a more wonderful grace is bestowed upon the Saints in heaven: for they know not only them with whom they were acquainted in this world, but also those whom before they never saw, and converse with them in such familiar sort as though in times past they had seen and known one another: and therefore when they shall see the ancient fathers in that place of perpetual bliss, they shall then know them by sight, whom always they knew in their lives and conversation. For seeing they do in that place with unspeakable brightness (common to all) behold God, what is there that they know not, that know him who knoweth all things? ^[4:45]

[4:44] ¹ Luke 16, 19-25.

[4:45] Chapter XXXIII. p, 219. "For seeing that they do in that place with unspeakable brightness (common to all) behold God, what is there that they know not, that know him who knoweth all things." Cf Dante, Par. xv. 55-63, xxi. 82-102.