Apology for himself against the Books of Rufinus

^32. I am told, to take another point, that one of his followers, Chrysogonus, finds fault with me for having said that in baptism all sins are put away, and, in the case of the man who was twice married, that he had died and risen up a new man in Christ; and further that there were several such persons who were Bishops in the churches. I will make him a short answer. He and his friends have in their hands my letter, for which they take me to task. Let him give an answer to it, let him overthrow its reasoning by reasoning of his own, and prove my writings false by his writings. Why should he knit his brow and draw in and wrinkle up his nostrils, and weigh out his hollow words, and simulate among the common crowd a sanctity which his conduct belies? Let me proclaim my principles once more in his ears: That the old Adam dies completely in the laver of baptism, and a new man rises then with Christ; that the man that is earthly perishes and the man from heaven is raised up. I say this not because I myself have a special interest in this question, through the mercy of Christ; but that I made answer to my brethren when they asked me for my opinion, not intending to prescribe for others what they may think right to believe, nor to overturn their resolution by my opinion. For we who lie hidden in our cells do not covet the Bishop's office. We are not like some, who, despising all humility, are eager to buy the episcopate with gold; nor do we wish, with the minds of rebels, to suppress the Pontiff chosen by God; nor do we, by favouring heretics, show that we are heretics ourselves. As for money, we neither have it nor desire to have it. “Having food and clothing, we are therewith content;” and meanwhile we constantly chant the words describing the man who shall ascend to the hill of the Lord: “He that puts not out his money to usury, nor takes reward against the innocent; he who does these things shall not be moved eternally.” We may add that he who does the opposite to these will fall eternally.

Almost every sentence in this last chapter is an insidious allusion to Rufinus. His “wrinkled-up brow” and “turned-up nose,” his weighing out his words, his supposed wealth, are all alluded to in other places and especially in the satirical description of him given after his death in Jerome's letter (cxxv. c. 18) to Rusticus.