Letters

^6. Again, no widow of youthful age must quiet her qualms of conscience by the plea that he gives commandment that no widow is to be taken into the number under three-score years old. He does not by this arrangement urge unmarried girls or youthful widows to marry, seeing that even of the married he says: “the time is short: it remains that they that have wives be as though they had none.” No, he is speaking of widows who have relations able to support them, who have sons and grandsons to be responsible for their maintenance. The apostle commands these latter to show piety at home, and to requite their parents and to relieve them adequately; that the church may not be charged, but may be free to relieve those that are widows indeed. “Honour widows,” he writes, “that are widows indeed,” that is, such as are desolate and have no relations to help them, who cannot labour with their hands, who are weakened by poverty and overcome by years, whose trust is in God and their only work prayer. From which it is easy to infer that the younger widows, unless they are excused by ill health, are either left to their own exertions or else are consigned to the care of their children or relations. The word 'honour' in this passage implies either alms or a gift, as also in the verse immediately following: “Let the elders...be counted worthy of double honour, especially they who labour in the word and doctrine.” So also in the gospel when the Lord discusses that commandment of the Law which says: “Honour your father and your mother,” He declares that it is to be interpreted not of mere words which while offering an empty show of regard may still leave a parent's wants unrelieved, but of the actual provision of the necessaries of life. The Lord commanded that poor parents should be supported by their children and that these should pay them back when old those benefits which they had themselves received in their childhood. The scribes and pharisees on the other hand taught the children to answer their parents by saying: “It is Corban, that is to say, a gift which I have promised to the altar and engaged to present to the temple: it will relieve you as much there, as if I were to give it you directly to buy food.” So it frequently happened that while father and mother were destitute their children were offering sacrifices for the priests and scribes to consume. If then the apostle compels poor widows— yet only those who are young and not broken down by sickness— to labour with their hands that the church, not charged with their maintenance, may be able to support such widows as are old, what plea can be urged by one who has abundance of this world's goods, both for her own wants and those of others, and who can make to herself friends of the mammon of unrighteousness able to receive her into everlasting habitations?

Consider too that no one is to be elected a widow, except she has been the wife of one husband. We sometimes fancy it to be the distinctive mark of the priesthood that none but monogamists shall be admitted to the altar. But not only are the twice-married excluded from the priestly office, they are debarred from receiving the alms of the church. A woman who has resorted to a second marriage is held unworthy to be supported by the faithful. And even the layman is bound by the law of the priest, for his conduct must be such as to admit of his election to the priesthood. If he has been twice married, he cannot be so elected. Therefore, as priests are chosen from the ranks of laymen, the layman also is bound by the commandment, fulfilment of which is indispensable for the attainment of the priesthood.