Letters

^7. We must distinguish between what the apostle himself desires and what he is compelled to acquiesce in. If he allows me to marry again, this is due to my own incontinence and not to his wish. For he wishes all men to be as he is, and to think the things of God, and when once they are loosed no more to seek to be bound. But when he sees unstable men in danger through their incontinence of falling into the abyss of lust, he extends to them the offer of a second marriage; that, if they must wallow in the mire, it may be with one and not with many. The husband of a second wife must not consider this a harsh saying or one that conflicts with the rule laid down by the apostle. The apostle is of two minds: first, he proclaims a command, “I say therefore to the unmarried and widows, It is good for them if they abide even as I.” Next. he makes a concession, “But if they cannot contain, let them marry: for it is better to marry than to burn.” He first shows what he himself desires, then that in which he is forced to acquiesce. He wishes us— after one marriage— to abide even as he, that is, unmarried, and sets before us in his own apostolic example an instance of the blessedness of which he speaks. If however he finds that we are unwilling to do as he wishes, he makes a concession to our incontinence. Which then of the two alternatives do we choose for ourselves? The one which he prefers and which is in itself good? Or the one which in comparison with evil is tolerable, yet as it is only a substitute for evil is not altogether good? Suppose that we choose that course which the apostle does not wish but to which he only consents against his will, allowing those who seek lower ends to have their own way; in this case we carry out not the apostle's wish but our own. We read in the old testament that the daughters of the priests who have been married once and have become widows are to eat of the priests' food and that when they die they are to be buried with the same ceremonies as their father and mother. If on the other hand they take other husbands they are to be kept apart both from their father and from the sacrifices and are to be counted as strangers.