7 Let us, therefore, not despond, nor give ourselves up by reason of our distress; but let us wait, expecting a favourable issue; and let us give heed to the things that are now about to be spoken. For it is my purpose to discourse to you again to day respecting contempt for death. I said to you, yesterday, that we are afraid of death, not because he is really formidable; but because the love of the kingdom has not kindled us, nor the fear of hell laid hold of us; and because besides this we have not a good conscience.
Are you desirous that I should speak of a fourth reason for this unseasonable distress, one which is not less, and truer than the rest? We do not live with the austerity that becomes Christians. On the contrary, we love to follow this voluptuous and dissolute and indolent life; therefore also it is but natural that we cleave to present things; since if we spent this life in fastings, vigils, and poverty of diet, cutting off all our extravagant desires; setting a restraint upon our pleasures; undergoing the toils of virtue; keeping the body under like Paul, and bringing it into subjection; not “making provision for the lusts of the flesh;” and pursuing the strait and narrow way, we should soon be earnestly desirous of future things, and eager to be delivered from our present labours.
And to prove that what I say is not untrue, ascend to the tops of the mountains, and observe the monks who are there; some in sackcloth; some in bonds; some in fastings; some shut up in darkness. You will then perceive, that all these are earnestly desiring death, and calling it rest. For even as the pugilist is eager to leave the stadium, in order that he may be freed from wounds; and the wrestler longs for the theatre to break up, that he may be released from his toils; so also he who by the aid of virtue leads a life of austerity, and mortification, earnestly longs for death in order that he may be freed from his present labours, and may be able to have full assurance in regard to the crowns laid up in store, by arriving in the still harbour, and migrating to the place where there is no further apprehension of shipwreck.
Therefore, also, has God provided for us a life that is naturally laborious and troublesome; to the end that being here urged by tribulation, we may conceive an eager longing for future blessings; for if now, while there are so many sorrows, and dangers, and fears, and anxieties, surrounding us on all sides, we thus cling to the present life; when should we ever be desirous of the life to come, if our present existence were altogether void of grief and misery?
Source: Homilies on the Statues (New Advent)